Round the Herne

  My version of the story of Adonis' birth (be warned, it involves very adult themes and might upset some people) and the conflict between Persephone and Aphrodite over him. Persephone herself is the subject of near identical dispute between her mother and husband and to who she spends time with, and becomes a possessive (adoptive) mother in her turn, resentful of what loosely be called her daughter-in-law. The Adonia festival was held for three days at the summer solstice, marking the death, funeral, and hoped-for resurrection of the handsome god. The lengthening nights are the time spent with his adoptive mother Persephone but could also be considered indicative of the sadness felt by Aphrodite when he is no longer in her bed. The winter solstice marks Adonis' return to her Olympian boudoir. The Greeks described him as androgynous, a word whose meaning has somewhat shifted over the centuries. Back in the day, it meant that he took the macho, manly role when with Aphrodite (an...

 All five parts of my reading of Forrest Reid's supernatural teen romance "The Garden God" (1905). This is a somewhat controversial work, when it was published same-sex romances were illegal and, whilst there is no sex and it is all sighing and gazing rather than anything else, it was still incendiary ground for any author to tread upon. Even today the work is challenging, given that the main characters in the flashback sequences are about 16-years old. Teen romance novels have become very popular of late, but some of us are sufficiently old and crusty that we would sooner ignore adolescent crushes! However, this work follows the same intensely lyrical style that Oscar Wilde adopted, including the same great love of Greek mythology that weaves throughout this short story, and the vivid embrace of nature imagery. Reid, like his fellow Irishman Wilde, was clearly deeply wedded to the countryside. The supernatural elements are low-key, mostly centred around the possibility t...

 My reading of a children's story by Anna Wahlenberg (1910) from the lovely book  "Swedish Folk and Fairy Tales" (with delightful illustrations by the Swedish artist John Bauer). With Yuletide on the horizon, it's well worth tracking down a copy - would make for a lovely gift. Apologies for the unspeakable attempt at an accent for young Peder Lars, but I couldn't resist the lure of hamming it up. I might do some of the other stories at a later date, if I get the time.

 The theme for September's Suffolk Jungian Circle (virtual meets, 7.30pm on the last Wednesday of the month - let me know if you want the link) is Jung and Christianity. Having chosen the topic, we all rapidly realised that it was a vast topic that could fill multiple meetings - but this is by way of a taster. For the actual meeting different people will each tackle a sub-topic of their choice. This recording cuts off as, despite the best laid plans, someone knocked at the door and I cannot work out how to pause a video recording and splicing two videos into one is too much of a headache to bother with. The final topic that I didn't get to was to touch on a point by Blum, which could probably be a whole debate in itself, that the Christian doctrine of the soul and accompanying personal salvation fits nicely with Jung's individuation, Further, Blum argues that the modern world has gone to Hell in a handbasket by treating people as merely functions and therefore replaceable r...

 It was International Dog Day recently (who on earth actually decides these things?) and I was going to record a story, but work got in the way. So here is a belated account, my version of the final Labour of Herakles where he must acquire the giant dog Cerberus and bring him to the court of his mealy-mouthed cousin King Eurystheus. For the literary among you this is a katabasis tale (the journey into Hades) followed by an anabasis one (the return to the living). I'm sure you are glad to know that.

 This is my version of the Greek myth of Perdix and his uncle Daedalus the inventor. This story reminds me of the Irish myth of Dian Cecht and his son Miach whose skill (in medicine rather than engineering) threatens to outstrip the master. Whilst both stories can be read as straightforward warnings about the dangers of envy, the Irish tale has subtext about the dangers of immortality which the Greek story does not have. 

 A short-ish philosophical musing on the Ancient Greek understanding of time and how it relates to two deities, Kronos and Caerus. It would be interesting to hear people's views about the nature of time and particularly the issue about whether brief good times can outweigh long bad times in the qualitative Caerus-sense.