My open blog for people who want to read my books,articles, and any other things that I might produce, keep track of storytelling engagements, listen to my less demented rantings, and generally play nice (or naughty, I'm easy... as is widely known).
Following a discussion on social media with a friend who was looking for resources to explain paganism to non-pagans (who may not always want to wade through a book), I recorded this to see if it woud be of use. If it is I may add one or two additional recordings later - if not, I won't!
Excuse the fact that it is all a bit Fanny Craddock, as I was multi-tasking at the time (too many things to do, not enough time to do them in).
Not having recorded anything for a while (too busy marking, second marking, report writing, lecture prepping, and all the other end-of-term/beginning-of-new-term stuff that educators have to do), I decided to save what little creativity I have by reading someone else's far greater creative works ~ Christina Rossetti's long old poem "Goblin Market". It's a beautifully sensuous, allegorical work which probably set Freudians into a spin.
The book it is in is a wonderfully illustrated 1920s collection of children's poetry, all of which is about fairies, elves, goblins and the like - a Yule/birthday gift from a friend. I shall probably record some shorter poem from it at some point in the future. The picture inset is from the book. It is by an artist I've not previously heard of called Warwick Goble - who may well be famous, but I'm not familiar with many children's illustrators. I looked him up and he seems to have been really quite prolific.
I don't know whether this podcast will be of the remotest interest to the people who attend to this blog (all three of you), but I created it as a supplemental guide for students on the Legal Ethics module for the Ethics degree at the University I teach in. It's a consideration of what the function of law is - part of the module explores functionalist issues in this regards, and I appreciate this podcast might be a bit disjointed for anyone who doesn't have that background context. However, the lightning quick gloss is that - in most legal systems both modern and ancient - the law is punitive. An act is outlawed by the legislature (Parliament in our case) and a punishment dreamed up for it to discourage people from engaging in the criminalised activity. That's not the only function of law, but most theorists would argue it is the central one.
I've been following some of the arguments made by people around banning parents smacking their children (laws are already in…
This story was not originally set at any specific time of year, but I've put it at midsummer to celebrate the solstice. It is a Scandinavian tale that has a lot of variations, in which the princess Agneta is wooed (or bewitched) by the Merman who is sometimes also referred to as Sjokunungen, the Sea King.
He charms her in to the waters where she finds a new life - at least for a while. The ending is somewhat harsh (or is likely to be thought so by any child with a parent so little interested in them) - some interpreters see it as an allegory for a young woman being led astray from her Christian faith before eventually hearing the call and going back to the fold. Others give it a feminist spin of the girl again being seduced, somewhat like Kore or Red Riding Hood, before overcoming the "brain washing" of her abductor and returning to her true life. You may see something entirely different in it.
The at work is by John Bauer, a wonderful illustrator of fairy tales. Both t…