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White Merle 13
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My reading of the thirteenth chapter of Lilian Gask's "Quest of the White Merle" (1909). This time Conrad flies to India and encounters snake-eating birds.
Teaching both literacy and psychology sometimes brings collisions of thought. In English emotions are treated as abstract nouns, states of being in and of themselves... which may possibly be an accurate assessment of emotions as internalised experiences. However, would it be more constructive to consider emotions as verbs, that is to say actions? The English are stereotypically stilted in their expression of emotions, and maybe in part this is because of how we conceive of emotions in the first place. It's all well and good saying you love someone, but does this express itself through loving action? What do you actually do to make your love more than just a word in your head? If an emotion never leaves the realm of the abstract, is it really worth much of anything? Clearly a mental state may develop over a long period of time before culminating in action ~ probably few rapists go out and commit their crimes after a mere 5 minutes of considering them. Most have likely indulged in v...
A recording for the Suffolk Jungian Circle about Eric Berne's notion of Life Scripts (part of his practice of Transactional Analysis) and how it relates to Jung - and to Greek mythology. This got cut short by a few minutes due to someone knocking ta the door (and me not knowing how to pause a recording).In the last few minutes I was going to add that Berne argued that not only did individual people have scripts but that organisations, communities, even entire nations could have scripts that they played out (though it is much less obvious how they develop scripts). At the national level the transmission route for the script is partially via the mass media. From a Jungian stance the scripts tie in to an idea that was partially discussed at the June meeting, around individuation being the path (a positive script, if you like) of the Self archetype and James Hillman arguing that other archetypes had their own trajectories or paths which might be followed instead - we spoke about this ...
In Ancient Rome, the festival of Lupercalia was held on February 15th. In legend the twin-founders of the city, Romulus and Remus, were thrown into the River Tiber on the orders of their usurping great-uncle Amulius. The babies washed ashore by a wild fig tree, and were found by a she-wolf, who suckled them and raised them with her mate. Years later they were found, living feral, by the shepherd Faustulus and his wife Acca Larentia who took them in. Upon reaching adulthood they discovered their true identities, and set out to avenge themselves on their wicked great-uncle. Having killed him, they founded the Eternal City. Once restored to their regal position, the brothers rediscovered the den and called it the Lupercal (the wolves cave.) It became a sacred site along with the remains of the shepherd's hut. The Lupercalia ritual in Rome was held in the cave itself. Similar rituals held in other parts of the Empire had to use venues symbolic of the cave on Mount Aventine. Two...
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